Evidence, David Smail and the facts before us.

I have just completed my first reading of 'The Origins of Unhappiness : A New Understanding of Personal Unhappiness' written by David Smail.  It is an astounding work, and I must say, I now believe that it is essential reading for anyone interested in psychological distress, justice and economic equity.

https://www.goodreads.com/book/show/27133657-the-origins-of-unhappiness

"It is the main argument of this book that emotional and psychological distress is often brought about through the operation of social-environmental powers which have their origin at a considerable distance from those ultimately subjected to them. 

On the whole, psychology has concerned itself very little with the field of power which stretches beyond our immediate relations with each other, and this has led to serious limitations on the explanatory power of the theories it has produced. 

To illustrate this, typical cases of patient distress in the 1980s are examined. The decade when the right-wing of politics proclaimed there was no such thing as society gave rise to psychological distress across social classes, as long-standing societal institutions were dismantled. 

This is as much a work of sociology, politics, and philosophy, as it is of psychology. Fundamentals of an environmental understanding of distress are outlined. A person is the interaction of a body with the environment."

What I got from this book : realism and honesty.

I live in England where poverty is deliberately maintained and the poor are dehumanised in media representations, where the symptoms of that distress are used as signs of a flawed nature in order to blame the impoverished for their impoverished state, which protects the Wealth Extraction systems, externalising the cost of low wages and inadequate social care provision. 

"We need to realise that, rather than the patient being a problem for the world, the world is a problem for the patient. We are embodied products of environment space-time. To make a difference in our lives we need to be able to exert what little influence we have on the environment, to make it, from our perspective, a little more benign. It is not we who need to change, but the world around us.Or, to put it another way, the extent to which we are able to change will always depend upon some material change in the environmental structures of power which envelope us (and insofar as these cannot be changed, for example because they are in the past, neither can we be wiped clean of their effects).

The difficulty with this is immediately apparent: how do we, relatively powerless creatures, bring effective influence to bear on the environment?"



David Smail
(goes to wiki page on David Smail) wrote this :

"Hardly any of the 'symptoms' of psychological distress may correctly be seen as medical matters. The so-called psychiatric 'disorders' are nothing to do with faulty biology, nor indeed are they the outcome of individual moral weakness or other personal failing. They are the creation of the social world in which we live, and that world is structured by power.
    

Social power may be defined as the means of obtaining security or advantage, and it will be exercised within any given society in a variety of forms: coercive (force), economic (money power) and ideological (the control of meaning). Power is the dynamic which keeps the social world in motion. It may be used for good or for ill.
    

One cannot hope to understand the phenomena of psychological distress, nor begin to think what can be done about them, without an analysis of how power is distributed and exercised within society.

Such an understanding is the focus of this web-site. "


You can go to David Smail's Website here via wayback web archive.

I respectfully suggest this as a genuinely useful resource base, to find tools and insights that relate to how power operates and behaves in this culture.

The psychology of power hierarchies. The psychology of people adjusting to this unhealthy social institutional structure and culture. Some home truths. Radicalisation. Grooming. Social meaning. Our lives in all of this.

Evidence based.






Kindest regards

Corneilius

"Do what you love, it's Your Gift to Universe"

*If you like this post, if you found the themes resonant, if you agree in part, would you be kind enough to let others know about it? I would really appreciate that. You could drop a comment too, if you felt the urge. Or not. I will moderate contributions, and block any that are abusive. For obvious reasons. Thank you for reading.

Dave and Alice, TWAT or Peace? Through the looking glass.



It matters that this conversation is happening. ~

It's not an easy conversation.

It has to be evidence based, or it will go badly.

This is the core discipline required.

Opinion now, in this conversation, is truly dangerous.

Look it as a genuine health and safety issue, along with belief, faith, hope or ideology - none of these can be allowed to trump the evidence (no topical pun intended...) in seeking to resolve this situation.

It will not be resolved overnight.

It can be resolved.

It is not the Sun.

It is us.

David Smail.

David Smails take on ‘reality’ is closest to what I feel :

“Hardly any of the ‘symptoms’ of psychological distress may correctly be seen as medical matters.

The so-called psychiatric ‘disorders’ are nothing to do with faulty biology, nor indeed are they the outcome of individual moral weakness or other personal failing.

They are the creation of the social world in which we live, and that world is structured by power.
Social power may be defined as the means of obtaining security or advantage, and it will be exercised within any given society in a variety of forms: coercive (force), economic (money power) and ideological (the control of meaning).

Power is the dynamic which keeps the social world in motion.

It may be used for good or for ill.

One cannot hope to understand the phenomena of psychological distress, nor begin to think what can be done about them, without an analysis of how power is distributed and exercised within society.

Such an understanding is the focus of this web-site.”

His website…

http://www.davidsmail.info/introfra.htm

Alice Miller.

Alice Miller wrote about how the institutional violence of the adult world afflicts all our children.

She traced the psychology of power through society, into human relationships, and how the influence of violent political power permeates society. Miller looked at the history of education in Europe, leading up to World War II, and examines the industrial powers influence on it to prepare each generation of children for participation in that violence, as workers or as fighters, as if it were something normal.

Something Patriotic.

Heroic.

Fighting for a Cause.

See where this is going?

FOR YOU OWN GOOD : The Roots of Violence in Child-Rearing.

Dip in.

https://www.alice-miller.com/…/the-roots-of-violence-are-n…/

She is not talking about individual parenting, (a common misconception of her intent) she looks at cultural parenting, which is often subject to belief, faith, religion, ideology or mere opinion rather than the evidence about, and of children themselves.

She explores how repeated war trauma fosters socialised violence when entire populations are subjected to violence, over time, to the extent that that history is seen as glorious.

Internalisation. Very much part of radicalisation.

A very strong book, a disciplined read required.

That said....

Some Steps Towards an End to TWAT And a Start to Peace. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

*This is of course an incomplete list, with only the briefest of pitches, and very little supporting, referenced documentation to substantiate the points raised.

It’s more to a thought smorgsabord on the issue of TWAT And Peace.

Here goes :

Actions that Western and all Governments can take that might lend towards a long term peace.

-caveat : there's more that I don't know than I do about all of this. A lot more. This analysis is not to be relied upon. In any way, shape or form. It is a list to things I think could alter the situation in useful ways......

1. Acknowledge the War Crime of Iraq and Afghanistan which is the responsibility of the US /UK Coalition of States that invaded and occupied both countries.

2. Arrest the War Criminals.
3. Full public accounting. Convictions.
4. Formal economic, political and cultural sanctions regime against Saudi Arabia, and it’s Wahhabist intervention in Government.
5. Cease all support for Saudi military, including ban on weapons sales. A total ban.
6. Cease all military operations against the Syrian Government. Immediately.
6.a Destroy all DAESH supply lines. No exception. Ensure no funding, arms, munitions, food, oil, petrol, diesel, medicine gets through to their fighting units. If States are involved, then they must be dealt with. International effort in good faith and honour.
7. Allow the Syrian State and people to confront DAESH in Syria, and with respect to language groups and ethnicities, enable autonomy for those as part of the political resolution of other matters. Allow the Syrian State to invite chosen allies to assist with this operation.
8. Abandon the US-UK-Russia-China competing powers behaviour which is the active dynamic in international relations. That behaviour is toxic, irrational and utterly cruel.
9. Excise all incitements to violence from all recognised Religious Texts. These are in breach of Human Rights, and cannot be countenanced.
10. Total separation of Religion and Government, and Legislation. World wide. Governance MUST be evidence based, rather than belief, faith, sectional interest or mere opinion
11. Close down Saudi funded Wahhabist Maddrassa systems, total removal. World wide. Such systems are institutionalised child abuse. No negotiation. Full records of all students to be provided.
12. Demand Saudi excise all incitement to or justification of violence from Wahhabist Texts and Teachings, and remove corporal punishment from the Saudi penal code, as an olive branch, or a carrot, a way to avoid actions 4., 5,
13. Ban Saudi Oil. Last resort.
14. Stand down all international military alliances in favour of a United Nations based resource, resourced from those competing military alliances. The UN treaties provide for a military force that maintains peace, enforces sanctions as a policing action, supporting a diplomatic, political, economic and cultural conflict resolution drive, which must, of course, be equally well resourced.
15. Detain all known participants in militia in their home countries. Process these the weed out those who are reliably dangerous, prosecute those for crimes committed and incarcerate them for Health and Safety reasons.
16. Tear apart the media cabal, and liberate the press, to articulate solid critical analysis of matters of Governance, based on evidence rather than alignments with belief, faith, ideology, bias, opinion.
17. Arrest Murdoch. Close down all media that spin, that present opinion as information, that are aligned with any political party, that are lobby tools for power interests.
18. Public Parenting information must be based on evidence rather than alignments with belief, faith, ideology, bias, opinion. Parents must be legally made to comply with the child’s Human Rights in full. Parents do not have any right to tell their child what to think. Ever.
19. Rebuilding, reparations. We must devote the resources we have to help rebuild what has been destroyed, and restore people and society to a healthy sustainable state.
20. We must also build Systems of Deliberative Democracy, rather than representative Democracy, which is obviously a failed experiment. Power as a shared responsibility.
21. Rekindle old language groups and environmental ethnicity’s, the thriving variation of healthy human culture.
22. In all, evidence based action must be the standard. All evidence must be appraised, no piece omitted, neglected, dismissed, mitigated or denied.
23. End Competing States/Warring States as an accepted political dynamic.
24, Decriminalise mind altering plants and their usage as sacred tools, and medicine.
25. Pay close attention to the Australian Aboriginals people, for they have a well of lived experience for which there is no other comparable population, listen to them and hear their message. 

They are the polar opposites of the Jidhadist/Competing Industrial Powers insanity.

They truly know how to live on Earth as fully human beings in sustainable cultures. : TWAT = The War Against Terror.

They have survived an attempted Genocide, and are here today, offering wisdom, love, nurture and peace to the culture that tried to wipe them out.

It doesn't get any tougher, in terms of diplomacy and negotiation than that. If they can, anyone can.

Yes, it's not going to be easy.

Just a reminder, Alice Miller, The Roots of Violence in Child-Rearing.

Get hold of a copy..

A Peace activists must-read.

Again and again.


Kindest regards

Corneilius

"Do what you love, it's Your Gift to Universe"

*If you like this post, if you found the themes resonant, if you agree in part, would you be kind enough to let others know about it? I would really appreciate that. You could drop a comment too, if you felt the urge. Or not. I will moderate contributions, and block any that are abusive. For obvious reasons. Thank you for reading.

A Metric for Governance - A People's Metric - Making Governance Safe for People.



Healthy Governance - A Metric


I think of Healthy Governance as being focused on the practical realities of administering a communities shared resources for the equal benefit of all members of that community. 

Healthy governance sets the context of governance as operating within as a shared responsibility of duty of care for one another.  In that regards healthy governance has to be evidence led at all times. Opinion and belief are insufficient to meet the responsibility of duty of care.

Healthy governance sets the global context of governance as nurturing, caring for and stewarding of the habitat within which the community lives and from which that community draws living materials and other resources. 

In the case of States, and in relation to healthy Governance we can apply this metric of care to taxation, which is collected from all, in one way or another, by the State, and is therefore a primary community shared resource. Healthy governance will determine that that resource is deployed with wisdom and equity to nurture the whole population.

Taxation is a resource which does not belong to the Government, as a possession, but is rather a resource held in trust, to be dutifully and carefully deployed on behalf of the whole of society, and the population the Government governs for. 

State borrowings are borrowed on the collateral of the States ability to pay the debt with taxation, which is gathered from the population. The population underwrite Government borrowings on behalf of the population. 

State currency, issued by State owned banks, must also be understood as a utility. Money as a medium of exchange that is deployed to nurture the whole population. 

Against that back drop, we can look at those who extract wealth from economies, and who sequester wealth away from the people, and who deploy that wealth as a political utility to preserve their political power, in order to impede regulation of their extraction of wealth. Who do they serve? Who do they harm?

Governing for is not the same as ruling over.

Apply that metric to all areas of policy.

Update on metrics: "Ignore death and disease, look at wages!"
What are the implications of administering a community shared resource?

- Policy must be evidence based, as a fundamental duty of care - opinion and belief cannot supplant evidence. All available evidence must be brought to bear on any issue.

- Governance must not be submissive or beholden to special interests of any kind. It can and must be aware of all interests, and seek to balance those without causing harm to the people or the shared commons. No costs can be externalised.

- Adversarial dynamics must be rejected. Labour vs Tories is toxic. Christian vs Muslim is toxic. Atheism vs Religionism is toxic. Difference ought to generate richness and complexity rather than conflict. 


- Avoidable adverse outcomes must be avoided, and where they occur, by accident or lack of foresight, or due to changes beyond human agency, or by deliberate action by the State, or any others, they must be remedied immediately. Allowing avoidable harm to persist once it has been identified is unacceptable.

- Long term health and safety is as much a priority as short term health and safety

- The policies must be proven to nurture the whole community, in a balanced and healthy manner.

This metric applies also to the seas, waterways, lands we inhabit. These too are shared community resources, and not just for us humans of developed societies.

We share this Earth. Fact. That has social and psychological implications.

Healthy Governance acknowledges this.

This is a discussion to be had across the grass roots, at parish council level, in schools and in places of religious faith worship, in pubs, in clubs, on buses, in all settings. It is an understanding that must begin from the ground, must come from the people for whom Government governs.

For me, the old politic of competing powers is, in humane terms, immature and dysfunctional - it is a diseased way of conducting matters, and utterly toxic. War is a mental health issue, and a health and safety issue, as well as a matter of morality.

I cannot participate in current political discourse as a loyal citizen, loyal to the people, my, family, my neighbours, and all who live within the State, loyal to the common good, the shared commons, without being a dissenting voice, precisely because this fundamental truth is being ignored, denied, avoided across all mainstreams, and beyond.

The system is in reality characterised largely by a behavioural dynamic of habitual bullying that has become institutionalised, and I cannot vote for it to continue. 

Who to vote for in a Warring State?

The Power Inquiry 2006

The Power inquiry, an independent investigation into the condition of democracy in Britain, was set up in 2004. The members of its commission (chaired by Helena Kennedy) hosted meetings around Britain and heard submissions from a wide variety of interest groups, professionals, and concerned citizens. The commission published its report on 27 February 2006.

It was in part an acknowledgement that the democratic voice of the electorate, which was ignored in March 2003, must prevail, and for that to happen a framework that devolves decision making to the electorate.

The Power Inquiry mapped that out in some detail. It was and remains a e well reasoned, evidence led, peer reviewed thesis on how to make Government response and accountable to a democratically engaged population.

You can read it here.

An article about The Power Inquiry on OpenDemocracy.

"After eighteen months of investigation, the final report of Power is a devastating critique of the state of formal democracy in Britain. Many of us actively support campaigns such as Greenpeace or the Countryside Alliance. And millions more take part in charity or community work. But political parties and elections have been a growing turn-off for years.

The cause is not apathy. The problem is that we don't feel we have real influence over the decisions made in our name. The need for a solution is urgent. And that solution is radical. Nothing less than a major programme of reform to give power back to the people of Britain..."

There have been many, many attempts through recorded history made at scoping out healthier metrics for Government. from Ancient Chinese and Sumerian, Greek, Roman, from Magna Carta to The US Constitution, from The Chartists to the UN Declaration of Human Rights.

The Power Inquiry of 2004-2006 fits comfortably into that tradition. 

I have written a more detailed blog on the many recommendations of The Power Inquiry.

Power Disparity

The asymmetry of leverage Power Disparity infantalises those exposed to it who in all honesty hold little power. By infantilsiation I mean the relative capability of exercising power between the two is similar to a adult and and infant.

For Democracy to be genuine and effective it must involve and engage the citizen in much more than voting. Voting on it's own confers little power to the electorate. In fact it reduces the electorate to an audience. It voids the electorate as a participant in policy deliberation, decision making and over sight, it removes all responsibility from the electorate. Indeed voting infantalises the electorate, precisely because the State system pretends otherwise. 

Other 'better' people, entitled to rule, better suited educated to stand as 'superiors' who will make the 'tough decisions' and we, the people vote as supplicants.

That was the careful political power set-up determined in the 19th and 20th Centuries, by the Establishment, to preserve their order, their dominance and to protect their Wealth Extraction indefinitely. Wealth infiltrated every political and social movement that emerged from the abject social conditions that ordinary folk were forced to endure, during the start of the Industrial Revolution and beyond. That is still the case.

That experience of slowly learning to organise politically as a class, within a rigid class system, is where Socialism in England was birthed. Watt Tyler and the peasants gaining rights after the Black Death Plague was a step in that direction.

The Power Inquiry continues in that tradition, bringing it up to the 21st Century.

We need a metric for Governance that is truly 2s1st Century best practice, wisdom and skill oriented,

That 19th Century set-up has led directly to Climate Change, Air Pollution, Poverty, War Fare, Plastic Pollution Environment Degradation and more corruption. It succeeded in it's aim, but is putting the entire human species at risk and therefore it is inadequate to the task of confronting the problems it has created.

Denial of this is a comfort on the death march to hell and I just can't do that. Can you?



Kindest regards

Corneilius

"Do what you love, it is your gift to universe."

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Thank you for reading this blog.

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*If you like this post, if you found the themes resonant, if you agree in part, would you be kind enough to let others know about it? I would really appreciate that. You could drop a comment too, if you felt the urge. Or not. I will moderate contributions, and block any that are abusive. For obvious reasons. Thank you for reading.


The costs of war and the externalised costs we do not see.


"Who to vote for in a warring State?" was my previous thought on how to place this election in it's most honest context. Here I briefly explore more of what that means for me. Based on the available evidence.



The British State is a warring State, with unaccounted for War Crimes on it's CV, crimes we tax payers have funded under duress.

War is a crime. And yet we taxpayers are still funding the British Wars.

21st Century awareness says this is a pathological behaviour modality and it has no place in any sphere of biologically optimal human society.

The costs of the war policy that the western voters do not take seriously enough are the costs born by those whose countries, economies and persons are blown apart so violently.

Those wounds and maimings, those murders and bombings, the civil destruction, the riven communities cannot cannot be undone; such harms cannot be mitigated, diminished or set against a balance sheet of ''good'..

The only people who can do anything to end this cycle of British State violence are the British taxpayers.

No one in Government or Industry or Banking appears genuinely willing  to end this cycle of violence, the use of Military Force as a tool of International Relations aka Foreign Policy (which is always only seen from one side, when analysis is published via the media of each state or party involved in violence...)

Imagine what it might feel like if you and I were watching world news as a foreign state with a superior military was openly talking about bombing our Civil Government, destroying it's military and bringing in an exiled leadership with no support on the ground, knowing they were going to go ahead, being told what kinds of bombs they'd be using, understanding that our towns and villages would become battle grounds?

What is that really like?

Defence Policy - We NEED a Ministry of Peace just to satirise the current paradigms and behaviours.  And beyond satire, we need peace.

Hows about a Department for Health and Safety Assessment For All Munitions, Guns and Deliver Systems?

And an Ecological FootPrinting Directorate to regulate pollution from munitions, at all stages, from manufacture to end use, and recycling or composting.


How much taxpayers cash is blown to bits when a British or Saudi Jet launches a missile?


And what are the costs of the outcome of the explosion - the costs of what the explosion caused as an immediate outcome, and all future costs of adverse experiences and health, mental, emotional and psychological, as far as we can predict them?

I want to see a Live War Audit, on the MOD site, with daily details of bullets used, bombs used, their costs and impacts (excuse the pun) so that we can see exactly what our money is being exploited for, and what is being ignored, denied, covered up to maintain the current paradigm of 'competing states'.

I'd like to see a live feed audit of this costing historically and as it happens, as a front page counter on the MOD Web page.

Wouldn't you?


Kindest regards

Corneilius

"Do what you love, it's Your Gift to Universe"

*If you like this post, if you found the themes resonant, if you agree in part, would you be kind enough to let others know about it? I would really appreciate that. You could drop a comment too, if you felt the urge. Or not. I will moderate contributions, and block any that are abusive. For obvious reasons. Thank you for reading.

Who to Vote for in a Warring State?

"The fact is that we (the adult world) do not feel an obligation to be truthful to children. We are like managers and manipulators of news in Washington, Moscow, London, Peking and Paris and all the other capitals of the world". ~ John Holt


Peace is more than the absence of War
Who to vote for?

John Holt, a world renowned educator and author, makes a pertinent observation of the power dynamic of Schools in the 1950s, 60s and 70s.

“School tends to be a dishonest as well as a nervous place. We adults are not often honest with children, least of all in school. We tell them, not what we think, but what we feel they ought to think; or what other people feel or tell us they ought to think.

The fact is that we (the adult world) do not feel an obligation to be truthful to children. We are like managers and manipulators of news in Washington, Moscow, London, Peking and Paris and all the other capitals of the world.

We think it is our right and our duty, not to tell the truth but to say whatever will best serve our cause – in this case, the cause of making children grow up into the kind of people we want them to be, thinking whatever we want them to think.

We have only to convince ourselves (and we are very easily convinced) that a lie will be ‘better’ for the children than the truth, and we will lie. We don’t always need even that excuse; we often lie only for our own convenience.”


-  1964, from a talk by John Holt who carried out thousands of hours of acute observation of children in schools across America.

How much does this still resonate, in 2017, in the UK?

I think the public and official discourse around War (and much else besides) as it exists in the UK 2017  General Election - or any national election, and even each bye-elections - for Parliament reminds me somewhat of this “dishonest and nervous place.” 

Who to vote for in a warring State?


One way of placing the election in context, I would suggest. For any democratic election, any time, anywhere when States wage war as a 'last resort'  tool of 'foreign policy'.

Rather focus’s the mind, don’t you think?

The fact that this is not a central question in this General Election, given that the powers of ‘defence/offence’ and ‘foreign policy' (keep the diamond mines British!) are being handed over to an elected person in this Election is troubling. It’s irrational, though those who would, for whatever reason, wish to avoid the issue, it might appear a rational avoidance.

How can you vote for that?

Indoctrination is the very dark 'art' of convincing someone that the external value presented is intrinsic, internal, part of the person.

It requires that the target loses touch with what ought to be emergent, the natural sense of self, and replaces that with an externally driven identity through which loyalty and submission to the indoctrinating system, are assured.

It's rude, and it is also a toxic mime of 'Education'.

In a healthy Society such abuse would be impossible, unthinkable.

 Warring States.  The unthinkable, the intolerable, the unacceptable.

The USA, UK, France, Russia and their allies The Saudi’s, the Qatari’s and the Israeli’s.

2017.  The UK General Election.

War Policies?

What are the war policies of the active candidates?

More importantly, what are your (my readers) War Policies, and will anyone support those?

This democracy is a veil.

It looks good, and yet the wind of honesty passes right through it, does not fill it's sails, and the fantasy ship is but a barge of mechanised death, decorated like a General’s breast pocket with gaudy baubles and pomp, going nowhere, because it is aground.

The mist is strong, and the tide is out. And its return is inevitable.

The tide will come back in.

Nature cannot be dominated indefinitely by anything that emerges out of it’s mystery of Life.

Healthy Internalisation?

I think that the natural healthy version of internalisation is honesty and living practice, experience and learning gained by observing healthy adults and being respected and treated humanely at all times..

I feel that it is innate, that it is a default setting of the natural child. It is a sensitivity to be able to learn, and it is also a vulnerability.

The art of learning through time and experience, sense and environment... the natural child who is secure will recognise aspects of self in all areas of life and living things, which can then meet the externals, the content of the child’s habitat and make sense of them, and then model them and internalise them so they are in RAM mode available, so to speak.... once internalised they do not have to think using the intellect to grasp the meaning of what is being observed or interacted with in their world.

This is also useful for anyone living closely with plants and animals, in a dynamic environment, as part of a co-operative collective.

It is a evolved mode of information gathering, data acquisition and storage as part of optimal human biological health.

Mirror Neurons existence and operation supports this view: what we see we can also sense, we can imagine within our minds, we can learn from the actions of others, we can practice in our minds.

We feel into the world, we model it and we move it within ourselves.

This is learning.... responding to what is changing, availing of new information to meet those dynamics and remain sustainable, nurturant.

Healthy Governance - An Alternative Metric

I think of Healthy Governance as being the practical realities of administering a communities shared resources for the equal benefit of all members of that community and the habitat within which or from which that community emerges.

In the case of developed States, and Governance this relates to taxation, which is collected from all, in one way or another, and is the community shared resource – it does not BELONG to the Government, they hold it in trust.

Apply that metric to policy.

What are the implications of administering a community shared resource?

- it must be evidence based, as a duty of care

- adverse outcomes must be avoided, and where they occur, by accident or lack of foresight, or due to changes beyond human agency, they must be remedied immediately.

- long term health and safety is as much a priority as short term health and safety

- The policies must be proven to nurture the whole community, in a balanced and healthy manner.

This metric applies also to the seas, waterways, lands we inhabit. These too are shared community resources, and not just for us humans of developed societies.

We share this Earth. Fact.

Healthy Governance.

For me, this old politic of competing powers is immature, it is a diseased way of conducting matters, and utterly toxic.

I cannot participate in current political discourse because this fundamental truth is being ignored, denied, avoided across all mainstreams, and beyond.

The system is bullying that has become institutionalised, and I cannot vote for it to continue.

Who to vote for in a Warring State?


Interview with Inger Skjelsbæk who works with PRIO. The Peace Research Institute Oslo (PRIO) conducts research on the conditions for peaceful relations between states, groups and people.

Researchers at PRIO seek to understand the processes that bring societies together or split them apart. We explore how conflicts erupt and how they can be resolved; we investigate how different kinds of violence affect people; and we examine how societies tackle crises – and the threat of crisis. We document general trends, seek to understand processes, and inform concrete responses.
"We focus a lot more on conflict than we do on what peace actually is. What is it that creates well-being? What is it that makes you feel at ease in your own skin, in your own life, in your own sociopolitical context? What does it take? All narratives about who you are and what your prospects are, and how that impacts your well-being, depend on how these stories are reinforced or challenged by the communities you live in. If peace is just the absence of war, then you have peace lots of places. But if peace is also well-being and resilience to conflicts, then it is more challenging."

Healthy Governance is an immense challenge facing us, and we had best do what we can to ensure our children's children do not have to do what we did not do, when we could have. 

Who to vote for in a warring State?


Kindest regards

Corneilius

"Do what you love, it's Your Gift to Universe"

*If you like this post, if you found the themes resonant, if you agree in part, would you be kind enough to let others know about it? I would really appreciate that. You could drop a comment too, if you felt the urge. Or not. I will moderate contributions, and block any that are abusive. For obvious reasons. Thank you for reading.