Pedophlia, Hierarchically Violent Societies and Political Attack memes.

Pedophilia is a part of a set of behaviours associated with dysfunctional Power Relationships within Hierarchically Violent Societies.


20th Century Indian Residential School in Canada - hierarchical, and violent 'child care'

 Child Abuse cannot be examined in isolation from the culture within which it takes place, or on it's own as some separate human flaw, with any degree of accuracy.

Paedophilia  should never, ever be used  as a meme or leverage point to attack the current status quo of power, as a political lever.

Instead we must work to understand it as a dynamic trait, as expressing the essence of intentional abuse of a power disparity, expressed through sexualised violence.

To use CSA as a political attack meme targeting one group among many, as we see deployed with online conspiracy narratives. undermines the work of Survivors, their advocates and their communities  everywhere.

Demand accountability, everywhere, equally. Demand prevention, at it's very roots.

Pedophilia cannot be understood without examining the psycho-social context within which it happens.

The problem of abuse of Power pollutes human relationships across all sectors and levels of any and every Hierarchically Violent Society.

From the organised rape of children to local extortion, from War as a tool of State Policy to Pimping, from FGM and MGM to Guantanamo Bay Detention, from Bhopal to Fracking, from Domestic Abuse to Ad Hominem attacks within discourse, the central issue is the same..

A psychology of Power that ignores the costs born by those who are most adversely affected by the exercise of Power over others. A psychology of Power that uses distraction to avoid the truth. A psychology of Power that claims an exclusive right to use violence. A psychology of Power that determines that indoctrination is an essential component of maintaining that power.

The issue is coming forwards in part because there is a growing understanding of this situation, not least as an outcome of Survivors testimony, brought before the public domain with great courage and determination from Survivors of organised sexual exploitation of children, to Survivors of State torture, from Survivors of colonisation and invasion to survivors of domestic abuse,  and many more besides.

And also because the best research in Anthropology, Neuro-biology, Neuro-Chemistry, Child Development, Optimal Human Biological Health, Permaculture, Psychology, Endocrinology, Honest History and Survivors insights all point in this direction.

When the natural bio-logically mandated processes of nurture are disrupted, pathology ensues.

This applies equally to the individual and to the society within which the individual lives.

It cannot be used to excuse or mitigate abusive behaviour, rather it must be integrated into the understanding of the situation as part of the process of an accurate recognition and description of the problem and in time, the resolution of that problem.

This is, in effect, the unspoken central plank of all single issue activism. The one understanding that must underpin all activism that seeks to be both effective and meaningful. Without this, healthy activism is lost in the rough and stormy seas of ideology and 'debate' with people taking sides and 'arguing' for their side rather than attempting to openly and honestly get to the truth of the matter in order to plan approaches that prevent further abuses, that mediate the harms caused, and that lead directly to much more healthy, functional and nurturing social organisation.

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A chart of social behavioural characteristics of different kinds of aboriginal cultures...

https://www.violence.de/prescott/letters/Profiles_Peaceful_v_Violent.pdf

This chart outlines some of the results of a survey of 49 different societies carried out by James Prescott, Phd in the 1970s and notes a correlation between Hierarchical Violence as a social 'norm' and incidents of abuse and the degrees to which child-mother bonding and other empathy learning experientials mandated by our biology are disrupted. The greater the disruption, the more violence and abuse is seen in any given society.

Further research in Anthropology and in a number of other scientific disciplines as mentioned above, and referenced throughout this blog (and there is so much more than the limited amount that I have referenced) corroborates Prescott's insights.

The way in which Power Institutions have sought to 'manage' the revelations of Survivors of child abuse within areas under direct control of those Institutions demonstrates both a lack of caring empathy and a wilful mendaciousness that most people at the grass roots of Society, and many activists, find difficult to grasp or truly understand.


In very simple terms, if one grows up in an environment where low level bullying is seen as being within normal ranges of behaviour, it's that much more difficult to see the behaviour for what it really is - a dysfunctional pathology that has a root cause that, even as it is socially masked, is tractable, that is to say it is an problem that can be resolved.

There is a lot of anger as a reaction and response to inequity, to abuse and violence, of course there is, and most of it is understandable and justifiable, yet we need much more than anger to address the issues we are faced with; we need an accurate understanding of how such behaviour emerges, what kinds of social conditions underpin such behaviour, how it can be stopped where it is discovered and what kinds of social relations will serve to break the cycles of this kind of behaviour, which has to be the ultimate aim of all activism : prevention of further abuses, nurturing healthy human relations in all areas of concern.
 

We also need to understand how Power, by triggering anger and rage in the grass roots, through media reporting, conspiracy theories, the 'blame game' and suppression of Survivors who come forwards to testify as to their experience,  is deliberately influencing what we are attempting to do as activists in order to co-opt and undermine the emergence of solidarity across the grass roots of Society.


Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe



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