Saturday, 26 January 2013

Is/was George Osborne Bush The Third Evil?

I was asked this question.

"Is George Bush Evil?"

Not really. And this does not let him off the hook. Not a bit of it.

I think there's enough evidence to suggest that Institutions, which are rigidly hierarchical, and violent, and are populated by people, whose actions according to the Instituition's rules, using powers accrued to the Institution, have an adverse affect on many other people, then all those people become to some degree Institutionalised, or conditioned, more or less 'adapted' to a sick society.

And that this can lead to individual. group and mass culturally accepted adverse behavio
ural issues, related to fear, power and control, which become 'normalised' in the eyes of those growing up into it. What his or her parents, siblings and extended family and community do, how they behave, is the model the child observes, which the biology has mandated as fundamentally empathic in nature.. It's common sense.

Due to historical influences beyond our parents ability to avoid, we were born where we were born. No plan.

And in that situation this could happen to anyone.

Where we are born in this life is an accident of birth.

Fate, not that I subscribe to the idea, could not be so cruel to so many, for so long.

Our long gatherer-hunting-gardener history goes back 1.5 millions years minimum, probably way longer back in time... we don't really know.

As it happens, that history stands as a testimony to Homo Empathicus as a biologically sound organism.

Biologically speaking, not one of us was, at birth, expecting this Society - based on our biology, as in what our biology tells us we ought to be expecting for optimal health. Which is nature's way, after all.

Yet in a traumatising environment, and I see the Dominant Civilisation as a traumatising situation, one that is set in course and maintained by Power and Influence, where are the tools to prevent this cycle from being repeated? ..... for the benefit of all concerned?

It's not rocket science.


Judgements as to 'evil' I find to be self limiting. For me the criteria is 'does this action nourish the world in which it occurs?' Nature says 'does this work, in the present and in the future?' It's that kind of criteria ......

Without mitigating the human emotional realities of the trauma, this thought helps me to find for myself a balance. I understand the shock, rage, horror, revulsion .. the healthy feelings of a sensitive human being facing such adverse behaviour and outcomes. It hurts. It sears the psyche. Pain IS physical.


And yet I sense too that under the very personal as well as the Legal Institutional desire to punish, there is grief.

The ubiquitous urge for revenge, the hyper outrage, the almost religious judge-mentalism of peer pressure, where group identity is hardened, and which is fundamental to political strategy, all of these repeated patterns creates a protective skin, neural pathways habituated to that state, the need to control certain feelings (which contain key information which that person needs) masks amongst other things, a deep grief, loss, scars and fears ... and the urge to push it all away has to be strong, such is the pain of the grief. 

Making myths concrete serves to maintain this control.

That's not to say that the use of violence is not Institutionalised in Hierarchical Societies like ours in a quite conscious and intentional manner. Which is quite an 'evil' action to undertake....


It's all quite sad.

Especially with so much testimony to the natural intelligence and beauty of human birth, infancy and early development, so we KNOW what the natural happiness bench-mark is.

All the more reason, as a conscious adult, a mature human being to engage in looking for practical pathways through this life (a gift of nature) and through observing the lives of others, finding those actions and behaviours and other material realities that nurture that empathic nature our biology mandates.

That's a long game.
With regard to people who engage in extremes of abuse through which they harm other people, children, communities, etc... there are aspects of the range of learned manipulative behaviours which are well developed in such harming people, as survival tools are generally, and in the case of abusive people, manipulation is the key tool to maintain control and mask the outcomes of the behaviour, with an inner coldness, outer charm/warmth and many more subtle characteristics. 

ALL these qualities are so at odds with the human biological mandate - homo empathicus - as to be biologically dysfunctional. What baby is born, with this in mind? None!

And the results when harming people like that organise, or build a structure, that structure will reflect their psychology, and if it is institutionalised, it makes the illusion that psychology as being the 'best' psychology more 'concrete', set in stone, so to speak.

Some folk call it '"The way it is.'" and they sigh. It does seem immense. Of course it does. It is.


The larger the organisation, empire the more people whose lives are affected in ways that disrupt the natural development of the natural human biological mandate - homo empathicus - . The more real it's self created myths, the wars they fight for peace, the stronger it's grip on the psyche of those who have no choice but to try to live through it.

The myths aren't real, of course. The myths are lies, and so the 'proof' is manufactured, war is intentional, business like and the cycles of violence continue. Institutionalised. Institutionalising all who come under it's sway.


Institutionalisation is a process that is, in and of itself, dehumanising. It's the de-humani-fication of interpersonal relationships, where everything is a matter of 'form'. Not so much formalities, as life limited by objectification, the key ingredient in Corporate Ideology.

An object is a 'thing', which can be manipulated, as cheaply as possible, so as to generate an outcome that profits the manipulator's boss. His or her owner. An object can also be discarded, Expendable. Fodder. 

Statistics and registers  can be used to turn people into 'things', separate objects, which are then manipulated and used by different factions to make spurious, and often opposing generalisations about how best to organise 'things', (without reference to the pathways the 'things' themselves might self organise, naturally .....). 

And whenever a faction is in Power, they impose their psychology on the people.

It's insane!

It can be VERY cruel and harmful.


Until someone says "Does it really have to be this way?"

And tries to answer it, through diligent yet not too onerous study, honesty and with an open mind and heart, and a healthy respect for scepticism.

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe


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Friday, 18 January 2013

Nurturant Biology

 'Natural Humans Beings' is one thing. Adapted to Oxytocin. Peace.

'Conditioned/traumatised Human Beings' is another thing. Adapted to Cortisol. Stress.

Each will give up a different emergent Societal Modality.

Or a spectrum of Societal Modes,

Egalitarian, Empathic towards ever more Hierarchially Violent.

Natural Humans Beings is one thing. Adapted to Oxytocin. Mother Child bonding.

Conditioned/traumatised Human Beings is another thing. Adapted to Cortisol. Stress. Indoctrination, War.

Nature undoubtedly tends towards resolution of problems. Oxytocin. Dopamine. Serotonin.

It's in our nature. It takes time.

The wounds are deep, and everywhere.

I TRUST the innate biology of myself, of all of us,
 

it has immense wisdom, bio-logic.
 

The natural self healing, the natural flow towards maturity and nurturing .....

is in everything alive! Or is alive in everything ....

...and


rather than instructions or explicit directions, 

I have found that supportive discourse does help the individual 

to make his or her own pathway, 

using their own inner resources 

and receiving those they may find on the path,

through meeting brothers, sisters, one's recognised family of life

... and seeing all paths connected,

as each path is itself interwoven with all life,

thus there is plenty enough for all to thrive.

And we ARE in it together.









Kindest regards

Corneilius

Tuesday, 1 January 2013

2013. A message not so much of hope, but of work to do, which if done will benefit all.


Today is Jan 1st 2013. 

I am a human being, a biological organism. That is my first identity.

We human beings are in the first instance biological organisms. We have emerged from the biological processes of life on Earth. We are part of those processes. We are defined by those processes. We are alive courtesy of those processes.

The biological processes of life tend to increase the fecundity and diversity of life. This is reflected in the behaviour of all natural organisms, and is the outcome of all natural biological behaviour. All these living processes are connected and interdependent.

It follows that healthy natural human behaviour is a part of this reality.

All unhealthy behaviour is at odds with this reality.

When we look carefully, scientifically and honestly at the nature of the mother child bonding process, we see biology operating from the molecular level to the level of discrete organisms in ways that nurture both mother and child, in ways that nurture true humanity as part of the biology of Earth. We also see that the father is nurtured in the womb. In the womb we learn some the lessons of nurture, and in early childhood.

Oxytocin is no accident. It is a statement of intent.

In the case of Oxytocin, the intent is to bond mother and child during the intensity of childbirth, in ways that support each as separate, individual and conscious beings, living and growing within a community, a community which itself exists within the biology of Earth. The intent is to establish self awareness and awareness of others, in such manner as to enable empathy, understanding, care and love for one another. To nurture is our nature.

In biological terms this makes perfect sense. We are imbued with sense, with sensitivity, both towards ourselves – self awareness - and to others, including all that exists within the habitat into which we are born.

What this means is that our environment will play a large part in our emergent development and behaviour.



This sensing of life enables us to understand and work with the living biological processes that govern life itself, in ways that nurture more life.

The urge to power has it’s roots in the disruption of those processes around empathy that are the biological expression of love and care. The urge to power is not a natural outcome of biology. It is the outcome of the disruption of biology. The disruption of the child mother bonding process is central to the continuation of the urge to Power.

Evolution is not random, nor is it a question of programming, as some geneticists would have it. Evolution is governed by the ability of any organism to respond to a changing environment; all habitats are subject to change, to fluctuations of their constituents, and be it a bacterium, a human being or a rain forest, so too organisms respond to those changes to maintain the biological processes of life.

Evolution is the resolution of problems that arise for organisms as the habitat and conditions of life change over time.

Inability to resolve those problems leads to a dead-end.

In nature immense or sudden catastrophic changes can and do make it all but impossible to resolve certain problems, for certain species, in certain situations.

For example, a volcanic eruption is lethal to all life within the reach of its immediate outcomes. Species local to that event may indeed be wiped out. Yet in the long term, the volcanic eruption releases more material that supports life, and the habitat that is lethally affected by the immediate outcome of the volcano is always repopulated over time by living organisms, and brought to life once again.

The urge of life is to create more life, to nurture more life.

However the urge of Power, as a process amongst human beings, is to nurture itself alone, to retain Power, always at the expense of all which falls under it’s influence, and in particular all that cannot be manipulated to meet the demands of Power.

The urge to Power is the result of an unresolved problem. The urge to Power always avoids natural resolution of the problem it represents, because the problem is fear. That fear is related to the loss of self empathy inherent in Authoritarian Parenting, which is the predominant mode of parenting across the Dominant Culture.

That fear that drives the urge to Power, the desire to exert so much control, exists because Power does not trust the processes of life; this is an outcome of unresolved trauma.



Nature always seeks to resolve problems and stands in direct confrontation with Power.

Bacteria learn about anti-biotics and can circumvent their use, because bacteria are problem solvers rather than problem creators. Likewise the natural mind and heart of the human being. We all know of stories of people who somehow see through the veil of conditioning, who survive great trauma and yet retain humanity, empathy and human kindness.

This is why Power seeks always to inculcate the children of those over whom Power has agency. Education by Power is not designed for genuine learning, it is a form of social conditioning, a question of programming prescribed behaviours based on the knowledge of how a traumatised person or child responds to a trauma situation that they cannot control.

This can take can take the form of Religion or Ideology or Fantasy (consumerism) and always reflects the psychology of fear. It seeks to inject fear into the heart of all those who fall under it’s agency. Fear of God. Fear of The Devil. Fear of Poverty.

And this process starts in utero, for the mother, living as she does within a pre-existing structure of Power, is  most often ‘informed’ by the dominant psychology of Power. Part of this ‘information’ comes from her parents and grand parents childhoods, and what they were conditioned to, and may have generated unresolved issues which were passed on, most often unwittingly. I feel that most parents do love their children, yet are limited by the degree to which each generation can resolve what they lived through.

And it’s clear that Power inhibits the resolution of these issues.

The fears of the mother, fears that are injected by Power, replace her confidence in her biological body, which ‘knows’ how to nurture, to give birth, to care for and relate to the child she has borne. This is also true for the father.

The fears of the community that survives under the influence of Power, fears that are injected by the situation that Power determines, replace the natural communities humanity, strength and beauty and reduces community to the necessities of mere survival.

To resolve the problem of Power is the central task ahead of us.

Paolo Friere suggested that the process of liberation is in fact a process of humanisation: he wrote that both those who exercise Power and those they oppress are equally dehumanised, and that the contradiction of the oppressed lay in the need to humanise those who exercise power as much as their need to break the chains that bind them.

He pointed out that attacking, killing, destroying the oppressor dehumanises the oppressed as much as the Powerful are dehumanised by their oppression. He called for a deeper analysis, a praxis of liberation that seeks to humanise the dehumanised.

Religion, personal salvation, the accrual of wealth at the expense of others, are all the outcomes of living within a dehumanising situation, where Power dominates relationships. They are usually related to the individual’s own mere survival, rather than the nurturing of all.

Spirituality, personal growth and the sharing of resources so that all may benefit are the outcomes of a fully humanising situation. They are inextricably linked.

And it is this that I work towards and with in my life.


Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe


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